Quantcast
Channel: Koreabridge MegaBlog Feed
Viewing all 7726 articles
Browse latest View live

Quan An Vietnam by Benny Palma

$
0
0
This review comes from longtime great guy Benny "The Jet" Palma. He loves Vietnamese food and was going on and on about how great this place delivers a Vietnamese vibe. I asked him to write this review so he would just STFU about the place. I dropped by with Stella from Centreville and it turns out, Benny was right. This place is on, like Donkey Kong in Saigon.



                When living in Daejeon, finding essential restaurants is going to make or break the experience. I have been on the hunt for high quality places to eat that would compare to what I could find in America. I have a passion for Vietnamese cuisine with Pho being at the top of the list. It is a staple dish from Vietnam and is prepared differently based on what part of the country you live. It is a beef broth soup, noodles and an assortment of vegetables. Fairly simple in its preparation but that method makes all the difference.



Quan An Vietnam has pioneered that taste into an affordable dish that costs nearly half the price of other Vietnamese restaurants. The menu hosts a variety of dishes all from the most common that you will find in Vietnam. The spring and summer rolls are good but must be prepared individually by the customer which is a little annoying if you are not familiar with the process.



Bun, a.k.a. rice noodle salad, is another classic Vietnamese dish. It's an amazing salad of thin rice noodles, lettuce, carrot slivers, mint, crushed peanuts, bean sprouts, and fish sauce, topped with grilled pork.The dried noodles are definitely worth a try and are lighter than the pho dishes which may be considered heavier than the other dishes.



The restaurant isn't big on atmosphere. They have just moved to a larger location so it looks nice but the clientele is largely Vietnamese. They are quite nice but do smoke and gamble in the restaurant. If you can overlook that then you should throng for the quality of the food and the excellent prices. A large bowl of steaming pho noodles and veggies swimming in delicious broth and topped with beef is only 6,000 won. Considering that the average bowl of pho costs 10,000 and above in other restaurants it’s quite a steal. Add a plate of Vietnamese spring rolls (fried or fresh) for the perfect meal.

Pros
  • Delicious Vietnamese Pho noodle soup.
  • Inexpensive.
  • Authentic Vietnamese style.
Cons
  • Smoking IS allowed in the restaurant. (I think this is a PLUS!-- Earl)
  • Food preparation is sometimes slow.
  • Waiters are friendly, but often can't speak much English.


Description

  • Address – Quan An Vietnam, Across from Daejeon Station, 7-11 Building 3rd Floor
  • Phone – 042-226-4202
  • Subway – Daejeon Station Exit 7. Left hand side outside the exit.
  • Hours - 10 a.m. to around 10pm
  • Cash and Card Accepted












Daejeon Access

"What's Going On In Daejeon"


2,202 Days

$
0
0

By ISC Media Team

Contributors: Ben Cooper, Dae-Han Song, Kellyn Gross, Taryn Assaf

We are all leaders, not just as a collection of individuals, but as persons embedded in different kinds of institutions and communities of struggle. – Staughton Lynd

On November 9th, the ISC media team met with two women from the JEI workers union, Oh Suyeong and Yeo Minhee. They are union leaders in a six-and-a-half-year struggle against their employer, Jaeneung Educational Institution (JEI). The women’s recent struggle is a symbol of self-sacrifice for the special workers movement—one that is in the spirit of the venerable Jeon Taeil who self-immolated in 1970 on behalf of garment workers.

Speaking with Suyoung and Minhee

ISC media team speaking with Oh Suyoung and Yeo Minhee

Suyeong and Minhee are teachers who were hired by JEI to tutor students at home in a range of subjects. Yet JEI doesn’t guarantee teachers their worker rights. The company considers them franchise owners, citing Korean labor law’s classification of “special workers.” Despite this identification, the teachers had organized and won collective-bargaining rights after a month-long protest in 1999.

However, that momentous victory was short-lived. JEI hired a CEO in 2001 who specialized in breaking trade unions. The company pressured members to quit the union in exchange for regular-worker status: those who left the union would be considered employees and not franchise owners. Office workers also pressured union members to quit by telling them that their actions were hurting the company.

The JEI Workers Union had 3,800 members at its height in 2001. Only 100 members remained six years later. In 2007, union leaders agreed to salary cuts proposed by JEI. Rank and file members like Suyeong and Minhee opposed the union’s decision to cut salaries and began organizing. Union leadership who agreed to the salary cuts stepped down, and Suyeong was elected secretary general. She demanded renegotiated wages, but JEI refused and threatened to scrap the union members’ contracts. It was at this juncture that union members began an occupation to gain public attention for their struggle. A makeshift vinyl tent was erected at the foot of JEI headquarters in the Hyehwa District of Seoul in December of that year.

Violence against the occupation started as soon as the tent was set up on the side walk. JEI office workers would attack the occupiers while they were eating dinner. Staff would also dismantle their tent and destroy their belongings. Later, JEI hired a private security company to send people to sexually harass, stalk, and threaten the occupying union members. The union van’s engine was even sabotaged, and Minhee’s car tire had a tiny hole poked in it—nearly resulting in an accident.

Under mounting harassment from company goons, the union sought safer ground and moved their tent to the Seoul City Hall Plaza in November 2010. While the greater public presence ensured their safety for more than two years at the new site, they were no longer visible to JEI’s CEO. They knew that to succeed their struggle needed to be seen by the most powerful in JEI. Suyeong and Minhee subsequently decided to occupy a church bell tower facing JEI headquarters in Hyehwa District this last winter.

kim jinsook

Kim Jinsuk atop the crane during her occupation, Busan

Aerial occupations had been a successful tactic for the Korean workers’ movement in the past. In January 2010, the first woman shipyard union representative, Kim Jinsuk, occupied a crane control room at the Hanjin Heavy Industries shipyard in Busan. Hanjin had laid off 170 workers and were planning to lay off 400 more. The former welder knew that an occupation coupled with social media such as Twitter would bring public attention to the layoffs. Her protest even caught the attention of international media, with Al Jazeera covering her story and interviewing a protester at the shipyard. A group called the Hope Bus Riders began street demonstrations in Busan and Seoul in solidarity with Jinsuk’s struggle as well. Hope Bus Riders rallies often involved ordinary citizens, and 15,000 people gathered in Busan during their largest one.

Jinsuk’s occupation was still strong by November, so Hanjin agreed to rehire 94 laid-off workers and give them back-pay. Four hundred workers had made concessions with the company prior to her victory, yet Jinsuk’s efforts demonstrated how individual direct action and persistence could inspire entire movements to fight for worker rights. Emboldened by Jinsuk’s aerial occupation, a second wave of occupations by Ssangyong Motor and Hyundai workers took to the skies. Suyeong and Minhee had been following these aerial occupations closely, and they joined this constellation of struggles by occupying the bell tower in February.

The “sky friends” encouraged and supported each other in spite of their ever-present anxiety of waning public interest. At times, Suyeong and Minhee would face slanderous personal attacks on Internet bulletin boards from JEI employees. Such attacks disheartened them so much that they each contemplated suicide. Despite these hardships, they knew that their struggle was important. They had experienced crimes and violence perpetrated against them by the company. They had seen their union gutted and their friends attacked. These indignities and injustices fueled them during their most trying days.

Jeon Tae-Il

Jeon Tae-Il

 

Self-sacrifice by a few individuals or a single person has often sparked and propelled the Korean social movement. Jeon Taeil’s self-immolation on November 13th, 1970 sparked the Korean labor movement. Taeil was a worker, an organizer, and a martyr. His self-immolation smashed the wall of silence imposed by the Park Chung Hee dictatorship. People who had been inactive or silent about workers’ rights were sparked into action. His own mother, Lee Soseon, would carry on his spirit, organizing workers until her death to earn the moniker “mother of workers.” The two continue to inspire generations of Korean workers.

Likewise, Suyeong’s and Minhee’s aerial occupation has sparked solidarity from others. Artists organized cultural nights, and activists organized the public to participate in solidarity rallies. On August 25, after 2,202 days of occupation and 202 of them in the bell tower, the JEI Workers Union won legal rights as workers and recognition as a trade union with collective bargaining rights. JEI agreed to reinstate the 11 laid off workers who had struggled for six-and-a-half-years—including one woman who had passed away during the struggle. The company also agreed to rewrite the rules concerning penalties for late payments from students and teacher wages being linked to their earnings. This victory lays the foundation for 2.8 million other special workers in Korea to also be recognized as workers. Suyeong and Minhee continue to push for the rights of other temporary special workers, dispatch workers and anyone else who falls through the cracks of Korea’s legal framework. They, like all the occupiers, are driven by justice and workers rights. They are motivated by a need to lead workers to work together, to live and to keep fighting.

Don’t die any more, instead, live and fight. And we will make the world where workers can live as human beings. – Lee Soseon

 

lee seoseon

Lee Seoseon, the “mother of workers”

 



solidarity stories
from  International Strategy Center’s media chapter
Home     About    Events    Participate    Resources    The Team

Typical

$
0
0

It wouldn’t be a snow day in If I Had A Minute T0 Spare Towers if I didn’t have a stream of photographs of the lovely traffic jam inducing whiteness.

Hark! Here they cometh. Snow photos from Yeongtong-dong!

(Yes, I know I’m spoiling you)

The real fun begins tomorrow when all this is frozen, of course.

_DSC0445

_DSC0446

_DSC0444

_DSC0440

_DSC0431

_DSC0429

_DSC0420

_DSC0416

_DSC0426

_DSC0414

_DSC0410

_DSC0407

_DSC0404

 

All photographs © Conor O’Reilly 2013

Another Queer Weekend

$
0
0
Finals are done! Which means I can post again about gay happenings in Seoul. Like the launching event for Cutt, a new gay app.


This event takes place in Jongno's Owoo bar (my favorite place for martinis!). If you download the app, Owoo will give you a free drink coupon for soju, beer, or non-alcoholic beverage. Unfortunately, each table can only get one coupon.

On Friday and Saturday night there is a party going on in Itaewon at Club Action. K-pop Diva Party!


Apparently, Uniq Club has new management and there will be a party this Saturday to celebrate a unique look.

G2 Club in Jongno also has a party this weekend with Bearball Volume 4: ElectroHunks on Saturday.

For maps to G2, you can check out their facebook page.

Bunker Club in Itaewon also has a Saturday night party with a DJ ATT from Japan.

Why?

$
0
0

When you have the opportunity to “work for yourself”, the question of why you would do it will pop up.  Why would you start an English school in South Korea?  The easy answer is “’cause I can.”

Most wonjangnim’s I have had the pleasure to meet seem to come into the business in a similar fashion.  They establish a relationship with Korea through family ties.  They start a family.  Most teachers that come here have a more fleeting existence, and will not commit to a long or permanent residence, therefore see little use in becoming a full member of Korean society.  The difference is very striking between people who do assimilate and those who do not.

The issue is that those who do want to raise their family in Korea are dealt with in the same manner as those who are a fleeting presence.  It often entails uncertain job prospects and walking from one school to another.  It becomes obvious that a more permanent income is required to sustain a family and they will experience that taking the risk in their own hands will both be more stable and lucrative.  They start teaching at home.

If this first step is successful and they can maintain a steady student count, will ultimately feel that the house does not allow to grow beyond a certain limitation and that privacy becomes a problem.  They decide to open a small operation outside, but in the vicinity of their initial business.

If this second step works out in their favor, dreams will become bigger and ambition will make them look for even more profitable solutions.  The hagwon.

When they reach this point, they already have an established customer base, and their work speaks for themselves.  The only problem is that from that point on, you need to find people who can do what you do.  This issues has been discussed in many previous posts.

This organic growth is probably the single best way to develop your own school in South Korea.  The only thing you need to be careful of is that your ambition is tempered by reality, and that going from one stage to the next should only be undertaken when profitability has been established, consistently.

This is the mistake I made.  I went from phase 1 to phase 3.  This jump took me two years of lacking in profitability, and learning the business the hard way.  I would advise anyone to take it slower and keep building the basics from the ground up, rather than missing a few stages in between.

Every phase in your growth will require different skills to be developed.  In your house, what matters is that you can teach, and teach well.  When you take the extra step of moving your business to a more professional location, you will need to work on marketing skills and streamlining your curriculum, make it more professional.  You will need to learn how to get different services from outsiders to support your growth.  When you make the hagwon step, you will have to learn how to manage other people, understand the need for social networking and how to be “The boss”.

If I need to put a timeline on it, I would say that if everything works in your favor, you will be looking at a development period of about five years.  It could be sped up depending on how intense your partner will be included into your operation, and how your family can support you in your endeavor.

The next step would be the franchising model.  I’ve had a few phone calls from people inquiring about the possibilities of franchising, but at this point, I don’t feel that my school is ready(or will ever be?) for this kind of operation.  It requires a whole new approach to the Industry and different aspects of the business that might be out of my reach, or not.

Every time you take a step, you will know you are ready or not.  If you do not feel ready for the next step, don’t take it.  Every step will ask you to make sacrifices you might not be willing to make.

Twitt

The Land of Distraction - Smart Phone Zombies

$
0
0
The Land of Distraction - Smart Phone Zombies
According to CNN's "10 things South Korea does better than anywhere else", over 78% of people in Korea have a smart phone and this rises to an incredible 97.7% in 18 to 24 year olds.  As a result of this I have even noticed a change in the language used in my English classes, the word "cell" as a part of "cell phone" never makes an appearance anymore, it is now an almost extinct term having been completely replaced by "smart phone."

As time goes by, South Korean people seem to be becoming more and more reliant on these things, not only is it a fascinating curiosity to see literally hundreds, if not thousands, of people a day with their heads buried in them, but it is also starting to become an annoyance for me.

I don't drive in Korea, so to get from a to b in my daily routine, I use a bicycle.  It is not the safest form of travel on the roads due to Korea's slightly dodgy reputation for driving, so it is quite fortunate that the city where I live has many cycle paths on the pavement along the routes I need to go.  However, this has its own disadvantages, the main one being people on smart phones.  No one really takes notice of the cycle paths anyway, but at least some people can hear or see me coming and move out of the way or at least stick to going in one direction.  I say some, because a great many do not do this.  As time goes by, my regular commutes are turning more and more frustrating as I approach people walking in zig-zags along the pavement with their heads down focusing on their smart phones and their ear-phones in.  With almost complete sensory deprivation to the outside world, I struggle to predict where they will go next.  Some of these smart phone zombies often get so uncoordinated with it all they regularly stumble into a 90 degree manoeuvre just as I approach them, sending me in all directions.

I believe the problem has steadily got worse, people even cross the road without looking and with ear-phones in, and with Korea's horrible - almost third world - statistics for traffic accident deaths, you would think this kind of behaviour would be significantly discouraged, but it appears that no one cares.

Perhaps I simply have heightened sensitivity towards excessive smart phone use, but I am now noticing it in places I never did before.  As well as cycling, I also run 3 times a week.  I try and head out to the mountain or park trails for this.  Beforehand, I do have to wade my way through the smart phone zombies on the streets first, like I do on the bike.  However, once I actually manage to find the relative peace of a mountainous trail, I still can't get away from the smart phone.  Sometimes I still have to dodge the people walking through the beauty of the sights and sounds of the forest because they have their eyes down in their smart phones and either headphones in, or simply music blaring out loud spoiling the peace and quiet.

Then I go to the gym for a workout and what do I see.... a man sitting on a piece of equipment I want to use, playing games on his smart phone.  He does one set of bicep curls, flexes and admires them in the mirror and then sits down to exercise his thumbs once more for another few minutes.  I am sure this wasn't happening before, even as recently as last year.

It seems I can't escape these blasted devices, where ever I go.  On a trip to the hairdressers the other day, I had to wait for a boy to have his haircut first; he was about 7 or 8 years old I guess, and in front of him, crouched down, was his mother showing him a cartoon on her smartphone.  As the hairdresser moved his head and herself to cut different angles, so the mother adjusted her position.  When she became distracted and was late to move, the boy whined in disapproval and she quickly corrected herself.  It looked absolutely ludicrous, and goodness knows what this was teaching the boy in question.

Of course, we all know the prime example of smart phone zombies and that's on the subway system.  It amused my mum and dad when they visited Korea earlier this year.  They could look down a carriage and probably 80-90% would be transfixed on their smartphone screens.  It is hard to not think there is something drastically wrong with it all when you witness such a spectacle. 

A friend of mine, with slightly conservative views on life, can't stand it.  He thinks it shows an inability to be entertained by one's own thoughts, shutting oneself off to the outside world, a lack of self-reflection, and a loss of patience.  I think I agree with him in most cases, however, when it came to situations of waiting, like on trains or waiting for buses at a bus station, he appeared less concerned with people reading books and I am not sure there is much difference in this kind of situation.

When I visited Japan a year or so ago, I was struck by how many people were reading books or comic books on the subway system, in stark contrast to those being fixated on their smart phones in Korea.  Maybe now, a couple of years on, things have changed in Japan too, but anyhow, whether it is a smart phone or a book, I actually don't see much of a problem in killing time immersed in either, in a situation of passive waiting as long as it isn't all the time. 

There are some circumstances, though, where I think this smart phone trend is rather harmful; sometimes it is not good to be distracted too much.  When it comes to walking, especially in the mountains or in the countryside, there seems something particularly sad about drowning-out nature with a smart phone.  There are also some situations where we should not want to be disturbed and we need to focus and our lack of focus is troublesome to others, like in the gym or on the street.  When it comes to chances of injury or even death, at least South Koreans don't have to worry about the "Knockout Game", but there are plenty of other dangers out there to which many are oblivious to because of an addiction to smart phones.

"All truly great thoughts are conceived by walking" - Friedrich Nietzsche

Perhaps the greatest of all down-sides to this obsessive smart phone use is the time it is sapping from self-reflection.  One of my issues with South Korean culture has always been the feeling that many people are just on the treadmill of life and it simply keeps on rolling.  This happens everywhere, but I do think Korean culture runs a greater risk than most because of their adherance to strict social rules, and people's similar life goals, causing a rather set and unquestioned way of life.  Time with one's own thoughts, is something we all need to weigh-up where our lives are going.  This can sometimes be depressing, especially if we are not going in the right direction or going nowhere and struggling for meaning, but it is vitally important.  When I am feeling a little sad or depressed it serves as a sign that something needs changing and it requires time to figure-out just what needs fixing and altering sometimes.  A walk in the countryside or to the shops, the bike to work, silent contemplation at home, or even waiting for a bus can provide the time necessary to set things straight.

The modern world is full of distractions, but it appears as if Korea has become the masters at providing it.  Their high-tech, hard-working culture has brought the people prosperity, but it has also brought them misery in the form of the highest suicide rates and unhappiness in the young.  In the land of distraction, many people do not think about and confront problems, they appear to distract themselves from them (perhaps this is also a factor in the love of computer games).  Without time for a bit of self-reflection, things aren't going to get happier any time soon.

"An unexamined life is not worth living" - Socrates

Media’s perspective of foreigners can be better

$
0
0
Media’s perspective of foreigners can be better

Edited version published in Joongang Daily, http://koreajoongangdaily.joins.com/news/article/Article.aspx?aid=2981768

I have lived in Korea for seven years now. Despite firsthand experience and research on media and education, I still do not claim to be an expert in Korean media culture. No doubt that media are powerful tools that orient us to reality particularly in societies like Korea where the media are a near ubiquitous. The significance of new media in contemporary Korea lies in its proximity; smartphones have become our closest consultants. In the words of Marshall McLuhan four decades ago that “the media work us over completely” couldn’t be truer today. McLuhan is considered the father of modern communications.

It is also common knowledge that the media largely influence our choices: what we buy, what we eat, how we dress and sometimes invokes our thinking on topical issues. Beyond the traditional functions of media to inform, educate, persuade, entertain and set agenda for deliberations, the media too form deep-seating cultural perspectives or worldviews. In fact, McLuhan asserted that all media exist to invest our lives with artificial perceptions and arbitrary values. His claim that the media are so pervasive in their personal, political, economic, aesthetic, psychological, moral, ethical and social consequences that they leave no part of us untouched, unaffected, or unaltered is quite evident in modern life.

In the recent days, there has been a series of publications focusing on multicultural aspect of the Korean society. Some discussions have dealt with multicultural families, immigrant workers and mixed-race children. Fair enough, over the years Korean TV dramas such as “Golden Bride,” “Wandeuki,” “Banga Banga,” “Ojakgyo Brothers,” among others have involved foreigners, and significantly, though in varying intensities, depicted key multicultural issues. These initiatives are fantastic though I always anticipate that they transcend entertainment scenes. Importantly, some interpretations in media necessitate reformation for they often raise eyebrows due to distorted images and unnecessary stereotyping.

News about foreigners, particularly from the developing world, habitually cover stories involving a legal tussle, domestic violence or minorities as victims of some sort. It is also common to see news about foreign minorities receiving goodwill from generous Korean individuals or companies. While hospitality is by all means much appreciated, emphasis on these perspectives can potentially reinforce a misconception that foreigners are underprivileged or deeply in need. Some TV documentaries have occasionally presented one-sided stories of poverty, conflicts or tribal communities from especially the developing countries. These too reinforce ‘reductionist’ views.

Thus, the media, in their effort to encourage positive multiculturalism, may directly or indirectly disseminate images that do more harm than good to the very desire for culturally diverse society.

Depictions of minority foreigners as ill-informed, severely needy, or dirty, fail to promote the cultural diversity that the very existence of foreigners conveys to the Korean society. In some instances, foreigners have been subjected to excessive expectations of one-way “total assimilation” of the local culture. Some have been frowned upon for their critique of certain aspects of Korean culture even when the criticism is done constructively.

Through a balanced coverage, the media can meaningfully help the society to understand that foreign minority do contribute to Korean socio-economic framework. It will also be helpful if media content producers would seek opinion of those they intend to characterize. Two offending advertisements (about Africa) by Korean companies which were recently pulled out of the market could illustrate a distorted view about other cultures.

C.S. Lewis, a profound thinker and prolific writer once argued that every culture has its own blind spots, its own viewpoint and from that bearing, it superficially perceives certain truths especially predisposed to make certain blunders.

Korean society can be a beautiful multicultural mosaic and I am optimistic that media images can prudently offer positive contribution. Without bearing in mind the feelings of the minorities they typify, the media may end up inhabiting a tiny universe that will choke the otherwise prospective multicultural dream.

The writer, Benson Kamary, is a professor at Kosin University (Busan), and blogs at http://kkherald.wordpress.com/

Suck it up.

$
0
0
Well. Here I sit in a back room of the family homestead here in Texas. It's not a small house, but throughout the day, at various times, it is full to the brim with three to four little ones, two teenagers, four adults and two dogs. Getting a moment of quiet that doesn't come in the middle of the night is no simple task. And even that must remain a quiet moment. Other people still have jobs.

I knew I had it good with the two adult, two cat, three bedroom situation. But I didn't realize just how good. Of course, a full house is a different kind of good, and one I don't get to enjoy very much anymore.

At any rate, getting any kind of tangible work done has been a challenge. And blogging itself has become a different kind of challenge over the past few months (year?).

But here I am.

Last night while looking into some things with the journal, I ended up on that last unconquered form of social media, Twitter. Since the thing came out sometime in my early university years, I've been confused by it. And I think in the beginning, it was confusing. But it's come into its own now, and I think that sunk in fully for the first time as I clicked through page after page leading to page after page of small and independent bookstores and presses and artist spaces and cafes last night, a whole treasure trove of the kinds of things I've known have been going on in Seoul, but which I haven't seen any trace of, in either Korean or English. Twitter, it turns out, might be useful. Especially as the 140 characters of Korean are much easier for me to conquer than the pages and pages of it I might face otherwise.

These are the places I need to be finding. I'm not writing off big and academic publishing for the future, because those things have the widespread reach that moves culture and, perhaps more importantly, the money. But I've always been a small press person. Maybe because poetry that's not more than 30 years old mostly happens there, or maybe because it's what I was "raised" on at university. But the fact remains that you just can't access these spaces in English. You have to do it in Korean. And so I find myself piling up the motivation it will take for me to stop whining (for another stretch, anyway) about flashcards and textbooks.

But I also find myself struggling with this ongoing question and psychological block I have with the language itself, which is figuring out when it's "enough". When do I have enough Korean to try to go into these places, and how do I get enough Korean to go into these spaces comfortably without just going into them, and figuring it out? When do I have enough Korean to read poetry without translation? When will I have enough Korean to start translating? Where's the exam for these things? The certificate, or the license? When do I deserve to give myself enough credit to do these things?

Talking to a friend about the Tweeter last night (one who has been very successful in his Korean studies, as it happens) he told me the website is a great resource for improving your Korean and that makes complete sense. Obviously. But when I think of getting online and pumping out even 140 characters worth of my Korean for all the world to see, I still get a sinking feeling that says, you're not ready for that yet. You're not good enough yet. But after five years.... really? How long am I going to fall back on what is becoming more and more of a bad excuse?

Those of you who have actually been successful at second languages will know that this is the wrong way to go about it, entirely, and I know that too, as a second language teacher. But I also know myself well enough to know that this kind of thinking will be my biggest struggle over the next few years. On the one hand, this obsession I have with being fully prepared has served my progress well. I didn't go into restaurants in Korea until I could do it without using English. I didn't start taking taxis until I could do it in Korean. The mindset that no one else should have to suffer because of a shortness in my ability-- a mindset the guy I first came to Korea with also shared, leading to an interesting first six months for us-- is less a self-righteous emblem of ethics and more a crippling, shame-filled reaction on the gut level.

But I think this is just going to have to be a year of sucking it up and getting over it. Because the truth is, you don't actually find out if you can order in a restaurant in Korean until you try it.

And I won't know if I can walk into those small press offices and have a conversation until I try that.

And I'm not getting any fucking younger.

I'm No Picasso
This is a tale of the seaports where chance brings the traveler: he clambers a hillside and such things come to pass.
In Imminent Danger
Bits and pieces about Korean literature and translation philosophy

 


시간관리의 비밀?

$
0
0

그럴 때가 있다.
어릴 때.
답답해서. 우울해서. 화가 나서. 짜증나서.
집앞을 나섰는데 막상 갈 곳이 없을 때.
그저 무작정 걷는다. 그런데 갈 곳이 없다. 결국 배가 고프다. 밥 먹으러 집에 다시 들어온다.

어린 시절 방학이 시작되던 날. 군대에서 휴가를 받던 날.
얼마나 기뻤는지. 기다리고 기다리던 방학이고 휴가였다. 얼마나 하고싶은 것도 많았고, 먹고싶은 것도 많았던가. 저것도 해야지, 이것도 해야지,저기도 가봐야지, 이 사람도 만나야지, 이거 꼭 해봐야지.

그리고 한달이 지나 방학이 끝나갈 무렵. 2주가 지나 복귀날이 다가올 때.
말 그대로 미쳐 버릴 지경.
하려고 했던 것 아무것도 못했는데 시간이 다 지나가버렸다는 것을 깨달았을 때 그때의 그 억울함,허무함이란…

왜 그랬을까?를 생각해보면 답은 아주 간단했다. 난 이것저것 하고싶은 것도 먹고싶은 것도 많았지만 정확하게 계획을 세우지 않았다. 언제 어디를 가고 어떻게 하고, 무엇을 먹고, 누구를 만나서 무엇을 하고, 얼마의 시간을 보낼 것인가…등 구체적이고 현실적인 계획을 세우지 않은채 그저 하고싶은 것들만 많았다. 그리고 그 중 한두가지도 제대로 못한채 영원할 것만 같았던 시간들은 모두 다 흘러가 버렸다.

시간은 흐른다. 잡을 수 없다. 당신이 잠시 ‘앗! 타임 타임! 잠깐만!!!~~’ 이라고 아무리 소리 지르고 붙잡아도 멈춰주지 않는다. 냉정하다. 그냥 흘러간다. 그래서 야속하지만 반대로 그래서 가장 공평하다. 시간은 누구에게나 공평하다. 길거리의 거지에게나 이 세상 최고의 갑부에게나 대통령이거나 최고의 스타이거나 누구에게나 시간은 공평하다.

그렇다면 답은 하나다. 우리가 그렇게 흘러가버릴 그 시간을 어떻게 최대한 효과적으로 사용하느냐.
그래서 시중에 그토록 많은 시간관리에 관한 책이 있으리라.

하지만 시간을 정마 잘 사용하기 위해선 시간이란 녀석에 집중하기 전에 먼저 생각해야할 중요한 것이 있다. 이것을 잘 관리해야만 이 ‘시간’이란 녀석과 싸우지 않고 제대로 내 지원자로 든든하게 사용할 수 있게 된다.

그것은 바로 명확하고 구체적인 ‘목표’다.
내가 어디로 가는지 모르면서 무작정 달려봐야 쓸데없는 시간과 노력과 에너지,돈만 낭비하게 된다. 어디로 가는지 알아야만 무엇을 해야하는지가 명확해지고 무엇을 해야하는지 명확히 알아야지만 지금 이 순간을 소중히 사용할 수 있다.
그렇게 이 순간이 내가 보낼 일분이 되고 그 일분이 내가 사용하거나 혹은 그저 흘러가버릴 한시간,하루,한달,일년….
그리고 내 평생이 된다.

당신이 가는 곳이 어디인지. 어느 곳으로 가고싶은지. 어떻게 갈 것인지. 그래서 그곳을 가기 위해 무엇을 할 것인지. 곰곰이 생각해보는 남은 2013년이 되길 바란다.

난 이미 갈 곳을 정했다. 그래서 거침없이 하이킥?이 아닌 거침없이 시간을 등에 없고 달려 나갈 수 있다. 2014년이여 빨리 오너라!!!
image

(photo:송정해수욕장)

Coach Simon Kang
운동을 통한 자기계발코치/실전영어코치/BML Reset Diet 코치


Korean Phrases Ep. 13: "국수를 먹다"&"애를 먹다"

$
0
0
Let's learn two more useful Korean idioms in this week's new episode.

국수를 먹다 "to eat noodles"&애를 먹다 "to eat... umm... 애?"

Find out what they mean and how to use them~

Korean Phrases Ep. 13: "국수를 먹다"&"애를 먹다"


-Billy

www.GoBillyKorean.com

 Learn Korean with GO! Billy Korean

FOLLOW ME HERE:

Google+   

SUBSCRIBE BY EMAIL:

 

Shopping Shenanigans

$
0
0
 

Here’s a random moment in my life. Eric had asked me to go along on his shopping endeavor in order to get that female POV. I suggested calling our good friend Willie, who is the master of style. Eric asked if he was willing to help him out and Willie was like “Sure, I use to be on a committee that advised people on professional dress and development”.  …. That did not surprise me…AT ALL.

20131123_134154

“A furry collar on a men’s blazer!? Oh no they didn’t!”


 

Bogyeongsa Temple – 보경사 (Seodaeshin-dong, Busan)

$
0
0

CSC_0955

The view of Mt. Gubongsan from behind the main hall at Bogyeongsa Temple in Busan.

Hello Again Everyone!!

So I continued to explore the Seodaeshin-dong part of Busan, which also includes the Busan Station area. This time, I looked around a part of the city that I last explored in 2005. This time, I re-visited Bogyeongsa Temple on Mt. Gubongsan.

Bogyeongsa Temple is situated on the highest part of Mt. Gubongsan on the south side. You get to the temple through a trail that leads past Hwaeomsa Temple. The hike is a very easy 200 metres up a forested trail. Along the way, you get some beautifully shrouded pictures of the Busan port and harbour.

Finally arriving at the temple, and past the orange bamboo railings that line the path, you’ll be greeted by a beautiful green lawn. Bogyeongsa Temple is a small temple. There are only two buildings on the temple grounds: the monks’ dorms and the main hall.

Standing in front of the modern-looking main hall is a five-tier stone pagoda. It is beautifully adorned around the base with the Eight Dharma Protectors. The plainly painted exterior walls of the main hall are made up for by the paintings inside the hall. Sitting on the main altar sits Seokgamoni-bul (The Historical Buddha). He’s joined on either side by Munsu-bosal (The Bodhisattva of Wisdom) and Bohyun-bosal (The Bodhisattva of Power). To the immediate left of the altar statues are three paintings. The first is an original Nahan (The Historical Disciples of the Buddha) painting. It is joined to the left by a Jijang-bosal (The Bodhisatttva of the Afterlife) painting, as well as a painting of the Dragon Ship of Wisdom. To the right of the central main altar is a very ornate painting of Gwanseeum-bosal (The Bodhisattva of Compassion) and a painting of Chilseong (The Seven Stars) next to it. The final painting inside the main hall is the guardian mural (Shinjung Taenghwa).

It’s next to the guardian mural, and if you look close enough, that you’ll notice a tiny crack of a door next to this mural. It’s through this door that you’ll enter the Samseong-gak shaman shrine hall. You can also enter this hall, when looking directly at the hall from the exterior, from the far right door. Inside this hall hang three beautiful murals of shaman deities. In the centre hangs an attractive Sanshin (The Mountain Spirit) mural, as well as a statue. To the left is a statue and mural of Dokseong (The Recluse). And to the right is plain painting of Yongwang (The Dragon King), as well as an eye-popping statue of Yongwang.

HOW TO GET THERE: To get to Bogyeongsa Temple, you’ll first need to make your way to Choryang Subway Station, on the first line, stop #114. From this subway station, exit out exit #8. You’ll need to take a taxi, which should take about 8 minutes (or 1.5 k.m.). And the taxi ride should cost you under 3,000 won. Ask to go to Wolbongsa Temple. From this temple, you’ll notice a mountain trail to the right of Wolbongsa Temple. Take this trail for 200 metres until you get to Bogyeongsa Temple. You can do that, or walk, which should take about 25 minutes straight up towards Mt. Gubongsan. Head towards Busan Middle School to help you towards the temple. But by walking, it might be a lot more difficult to find Bogyeongsa Temple.


크게 보기

OVERALL RATING:3.5/10. While nothing special in its own rights, Bogyeongsa Temple in combination with the ten other temples in the area make for a nice afternoon excursion. In fact, this is how I first found it. The two main highlights to the temple are the paintings inside the main hall and the statue of Yongwang inside the Samseong-gak.

CSC_0943

 The trail that leads up to Bogyeongsa Temple.

CSC_0944

 The former gate that once led into Hwaeomsa Temple.

Pictures 2 077

 The neighbouring Hwaeomsa Temple (it’s not clear if it’s still open or not).

CSC_0983

The view of Busan Station down below from the trail that leads up to Bogyeongsa Temple.

CSC_0950

 The orange lined bamboo path that first welcomes you to the temple.

CSC_0982

The modern-looking main hall with the five-tier pagoda out in front of it.

CSC_0959

 The main altar inside the Daeung-jeon.

CSC_0977

 A look to the left at the three beautiful paintings inside the main hall.

CSC_0976

 And a look to the right at the three others inside the main hall.

CSC_0974

 The tiny sliver of a door next to the guardian mural.

CSC_0966

 The altar inside the Samseong-gak.

CSC_0978

 One last look before I was onto my next temple adventure.

Mexican Food, Korean Style

$
0
0

Mexican food, or at least its Americanized, cheese-drenched iteration, is nearly impossible to find in Korea.  Since Ric and I were used to weekly visits to La Carreta or Pancho Villa’s when we lived in Lenoir, the lack of comida mexicana in our lives is definitely an issue.  While tortilla chips and salsa are readily available, most of the time our needs for tacos and burritos are best satisfied at home.  Even though the love of my life is an ace in the kitchen, sometimes my desire for things like sour cream or a mojito drive us to seek out Mexican restaurants.  After many, many meals that were varying degrees of disappointing, we have come to this conclusion–Pancho Villa’s in Lenoir, NC, needs to open a Busan branch.

However, since the likelihood of that occurring is slim-to-none, we present, for your reading pleasure, four brief reviews of Mexican restaurants in Korea that had some redeeming qualities.

We’ll start with Busan:

Artista:  Though it has a cool ambiance and serves a stiff margarita, this is my least favorite of the four on our list. They served us potato chips with our salsa, and, like most Korean Mexican, the salsa tasted more like spicy spaghetti sauce that what I’m used to consuming. Also, their burrito didn’t feel like anything really special; it tasted not quite as good as the one Ric makes at home.  The highlight of our meal there was watching the waitress walk across the street to get the chef (who was having a beer  They get high marks for a cool vibe, the awesome enchiladas, and a margarita that packed a wallop.  However, in terms of satisfying our craving, not so effective.  The restaurant is located in the Jangsan/Jungdong area.  Vegan Urbanite has a review and directions here.

Santos Tacos:  This is the best Mexican food we’ve had in Busan so far.  While the salsa was still kind of tomato-saucy, my chimichanga was fried awesomeness.  Ric’s bulgogi burrito was also pretty good.  While there were some distinctly Korean faux-pas (like the lettuce being cooked with the other vegetables before being put on the dish), it was well-worth the trip and is a good value.  Real sour cream, cheese sauce (disappointing–just skip it), and other condiments are also available at very reasonable fees.  No $3 sour cream here.  The mojito here was delicious as well.  Eating here does require a  little patience, though.  We’ve had to wait a pretty substantial amount of time for our food both times we visited.  And, in true Korean fashion, the food comes out as they finish it, not all together, so you should go with a friend and split two entrees so that you don’t have to take turns watching each other eat.  Getting there:  From Seomyeon exit 7, walk a couple of blocks until you see the sign for Guess Who.  Turn left there.  It’s another block down on the left above the Wa Bar.

We discovered early on, though, that Seoul was a far richer foodscape as far as Mexican was concerned.  Both of the places we ate at there probably could’ve held their own in America taste-wise.  However, at $30 for both of us (sans alcohol), these meals were definitely pricier than most Korean places.

Tomatillo:  Located in Itaewon, Tomatillo is an awesome alternative to Seoul’s shabby Taco Bell.  The food is fresh and well-prepared.  They have all the standard Mexican food options, with a Moe’s-esque menu that allows you to choose meats and side dishes. They also have chili cheese fries–one of our favorite American guilty pleasures.  The atmosphere there is comfortable and casual.  The salsa is awesome–and spicy.  More info and directions here.

Dos Tacos: The best Mexican food we’ve had by far in Korea was at Dos Tacos near Cheonggye-cheon Stream. It’s literally a tiny hole in the wall in an alley we stumbled upon totally by accident, but the food was awesome, and the sodas had free refills.  The prices were also quite reasonable, and the salsa was awesome!m  We hear that they are part of a chain, so there are probably more locations we should check out.  Their web site is here.

And, of course, just as I’m getting ready to post this, I stumble upon this article about the ten best Mexican restaurants in Seoul.  Maybe we need another trip to  Seoul after all….. I think I’m craving enchiladas.


Filed under: Uncategorized Tagged: Artista, Busan, Dos Tacos, Korea, Mexican Food, Santos Tacos, Seoul, Tomatillo

Robert E. Kelly's Intro to North Korea’ Essay for Al Jazeera Center for Studies

$
0
0
Robert E. Kelly's North Korea’ Essay for Al Jazeera Center for Studies

198434_4570457904961_1385954622_n

The pic is me and my NK guide in front of one of the many ubiquitous statues of Kim Il Sung in Pyongyang.

Besides running a TV network, Al Jazeera also has something called the ‘Al Jazeera Center for Studies.’ I know what you thinking; it’s the same thing I said – study of what? Judging by the looks of it, the Center provides introductory country and regional snapshots of places around the world to an Arab audience. This is very laudatory to my mind. The problems with Arab education have been well-documented, so I am happy to see this and participate in it. I’ve said this before, and I’ll say it again: Al Jazeera is a lot better than many people think, especially compared to CNN, much less Fox. It’s reputation as ‘terrorist TV’ isn’t really deserved.

So they reached out to me to provide a primer on NK. Here it is on their site, and it is reposted below the jump. I think they called me because I have occasionally been on the network as a talking head. And yes, in the interest of full disclosure, I was paid to provide this essay – not that I can think of any apparent conflicts of interest between Arab cable TV and North Korea.

They only gave me 2000 words, so I emphasize the permanent legitimacy crisis of NK after the end of the Cold War and the near-implosion of the 1990s; the semi-theocratic Kim family cult; and the patronage of China that keeps this ramshackle jalopy on the road. Please keep that tight word-limit in mind in your comments/criticisms. There is so much one could choose to emphasize, but I would be curious to see if you think this is fair. Also, this is meant for laymen, particularly in the Arab world, for whom this stuff is pretty foreign, I would imagine. So the detail is limited compared to the knowledge base of the likely readership of this blog. Still, I feel pretty god that I covered a lot of ground in short space. Here it is:

 

 

An Introduction to North Korea

Abstract

The Korean division is now approaching its eighth decade. The Republic of Korea (RoK, or South Korea, SK) and the Democratic People’s Republic of Korea (DPRK, or North Korea, NK) remain locked in a surprisingly persistent cold war struggle. Although most observers[1] would conclude that North Korea has ‘lost’ the competition by almost any metric – most obviously, economic performance – the DPRK soldiers on. Relations between the two Koreas are poor, erratic, and prone to crisis. The ironically-named demilitarized zone dividing them remains the most militarized place on earth with roughly two million soldiers and tens of thousands of tanks, rockets, and artillery within 75 miles on either side.

This brief will summarize NK’s survival efforts and antagonism of SK since the conclusion of the Cold War, the decisive turning point against the North in the inter-Korean competition. Broadly I will argue that inter-Korean relations could improve – the ideological divisions are mostly moot with the passing of communism, and North Korea desperately needs external assistance. However the Kim dynasty of Pyongyang, the family leadership caste, has a vested interest in avoiding reconciliation. It would throw their brutal behavior into high relief and raise the possibility of unification, ending their privileged position and exposing them to prosecution in a unified Korea. China, NK’s patron, also has little interest in reconciliation. Hence the stalemate and cycle of provocation continues.

The End of Cold War and North Korea’s Permanent Legitimacy Crisis

The Cold War divided several nations into competing states – Korea, Germany, Vietnam, China, and Yemen. In each case, a broad sense of underlying national-cultural unity was maintained in the face of an ‘artificial’ political separation. Unification was expected to take place at some point in the future. The unstated assumption was that one political model would ‘out-race’ the other, highlighting the other’s obsolescence and triggering unification. This roughly occurred in Germany and Vietnam. By the end of their internal competitions, it was increasingly clear that the ‘loser’ had no popular legitimacy and no further raison d’etre as a separate national state. This too is the case in Korea. It is the root of the widespread expectation that NK will one day collapse and that the RoK will extend its jurisdiction over the entire peninsula. Conversely, no one plausibly believes that Northern-led unification is a possibility any longer. Even NK itself admits that South Korea has outperformed it economically.[2] The Korean race is all but over. So Pyongyang’s primary interest today is to forestall unification – to protect the NK elite deeply implicated in human rights abuses and corruption – despite pro-forma declarations that it still seeks unity.

The cause is South Korea’s tremendous economic performance. With just fifty million people, it is today the world’s fifteenth largest economy and a member of the G-20. It overcame crushing, third-world levels of poverty in the 1950s. For a brief period, until the late 1960s, NK did outgrow SK, and Northern-led unification seemed possible after the US defeat in Vietnam. NK’s long-serving first leader, Kim Il-Sung, even asked the Soviet Union and China at the time to support a second unification war. But all such talk faded by the 1980s. NK had begun to stagnate as did its Soviet sponsor. SK began to seriously pull-away (Table 1), questioning for the first time the legitimacy of NK’s very existence. That existence, as a communist state, was premised ideologically on its ability to deliver better, or at least, fairer, economic growth than SK. By the 1980s this was clearly untrue, and the North Korean population increasingly knew that too. So desperate was NK to block the 1988 Seoul Olympics, which would demonstrate this Southern superiority to the world, that it blew up a SK airliner (KAL 858) in 1987.

Table 1: North (blue) and South (purple) GDP per capita

The disappearance of the Soviet Union worsened the economic stagnation; NK turned to be far more dependent on Soviet credit and concessionary fuel than outsiders realized. The crisis of the 1990s worsened with the death of Kim Il-Sung in 1994 and transfer of leadership to his untested son, Kim Jong-Il. Jong-Il, fearful of his position, elevated the (North) Korean People’s Army (KPA) to a unique role (the ‘military first’ policy). The KPA has since systematically stripped resources from the civilian economy and the onset of a series of bad harvests in turn generated an unprecedented famine. Estimates range as high as three million deaths, which would exceed 10% of the population.[3]

The combined impact of these overlapping crises and SK’s clear economic superiority was to throw NK into a permanent legitimacy crisis: why did NK even exist anymore, when a wealthy, healthy Korean alternative existed right next door? The long-standing ideological reason for NK’s existence – the Cold War – was now gone; Germany, Korea’s most obvious parallel of cold war division, was unified. Like East Germany, NK was poorer, less educated, growing more slowly, corrupt, badly administered, and orwellian.[4] East Germany’s demise was welcomed, as would be NK’s. Predictions were common in the 1990s that NK would implode soon.[5] In South Korea, a policy of détente – the Sunshine Policy – was adopted in the late 1990s to coax (seemingly) collapsing NK into the global post-cold war system. As the post-cold war era matured, NK was increasingly seen as a dangerous, bizarre anachronism, forcing Pyongyang into ever more complex contortions to justify its own continuing existence.

The Nuclear Program and the Emergence of the Kim Monarchy

The NK response to its dramatic reversal of fortune in the 1990s was accelerate its nuclear program and increasingly turn regime ideology from Marxism to racist nationalism and a theocratic cultism of the Kim family.[6]

Despite the formal DPRK commitment to unification with the South, the regime likely does not want that. NK is the world’s worst human rights abuser.[7] As such it is probable that Korean unification would lead to widespread calls for the prosecution of the Pyongyang elite. That interwoven clique of top KPA brass, high officials in the communist party (the Korean Workers’ Party), and loyalists of the Kim family are all broadly complicit in the network of gulags, torture, and orwellian surveillance and indoctrination for which NK is notorious. Unification scenarios inevitably require the loosening of the NK police state in exchange for Southern assistance. It is simply impossible to imagine SK, an established democracy, becoming more authoritarian to accommodate Pyongyang, for NK needs Southern assistance, not vice versa. As a result any meaningful federation would impact one-party rule in the North, eventually exposing the murderous Pyongyang old boys network to outside scrutiny, in turn heightening pressure for serious political change. Further, SK retains the death-penalty, likely to consider in post-unification trials. In short, the risks to the Kim elite of unity are enormous, including facing the hangman’s noose in united Korea, but they are ideologically trapped into pro-forma support for unity.

NK must therefore continually manufacture crises by which to justify its increasingly inexplicable existence, and it must re-invent itself ideologically now that communism is passé. This is the purpose behind events such as the Cheonan sinking[8] or the Yeongpyeong shelling in 2010.[9] This is also the thrust behind the strongly anti-American ideology of the regime.[10] Without tension with its neighbors, NK cannot explain to its own people why they are so much poorer than their Southern cousins. (North Koreans know much more about South Korea than ever before, because North Koreans built substantial informal networks with Chinese during the famine. Those trading networks across the border brought in food during what NK calls the ‘Arduous March,’ and they persisted afterward. Today they bring in DVDs, flashkeys, and cell-phones that have given North Koreans unprecedented access to outside information.)

The evolution of Northern ideology into the semi-deification of the Kim family – the current, third Kim, Jong-Un, is the son of Jong-Il – serves a similar purpose of distinguishing North from South Korea. If the Kim monarchy carries a unique right to rule, cloaked in Korean Chosun myth and legend,[11] then South Korea looks like a shallow, illegitimate American import (the ‘Yankee Colony’) by comparison. And indeed, the first thing foreign visitors must do in Pyongyang when they visit is bow to gigantic statues of Kim Il-Sung and Kim Jong-Il on Mansudae hill. (I visited NK in 2012, and this submission is required of all visitors without exception.)

Finally, the nuclear program serves to both justify North Korea’s post-communist existence and to deter SK and American intervention. Pyongyang routinely asserts that the United States pursues a ‘hostile policy’ toward it.[12] And indeed the US has wavered for decades on whether to pursue normalization – including recognition of NK and acceptance of its right to exist – or regime change. George W. Bush, most famously, demanded regime change by placing NK on an ‘axis of evil.’ SK too goes back and forth on whether to strike a long-term deal with NK for peaceful coexistence, or to push for the final collapse of NK and ultimate unification. The previous president of SK was a strong hawk, while the current one sends mixed signals of accommodation.[13]

Nuclear weapons are therefore a powerful deterrent. They make the costs of US-SK regime change unbearable. A Northern nuclear strike on the Southern capital, Seoul, would be catastrophic, so Northern security is dramatically enhanced. Nuclear weaopons also enhance the prestige of the state. NK, a small, poor, half-country, nonetheless built these elite weapons which allows the DPRK to stand tall against the South, Americans, Japanese, and Chinese. Hence, Kim Jong-Un called the North’s nuclear program the ‘life of the nation.[14]

 

The Chinese Patron

A final element in the prevention of unification is Chinese support. The retraction of Soviet support in the early 1990s hit NK hard, accelerating the slide into the late 1990s famine. Under liberal presidents in SK from 1998-2008, South Korean assistance helped prop-up the regime. But this ‘Sunshine Policy’ raised significant expectations in the South that NK would change in response to this assistance. But changing the DPRK too much threatens its very existence and, more importantly, the Pyongyang elite that benefits from the current arrangement. If NK becomes just another state, akin to an emerging economy with an IMF program and so on, rather than a unique Korean nationalist monarchy, then there is no reason for it to continue to be. In the end, ‘Sunshine’ failed, because NK cannot change too much or it will accelerate its own demise. By 2007, South Korean voters saw this and elected a conservative, as they did again in 2012.

This is has pushed NK into the arms of the Chinese. The US and Japan have both offered aid in exchange for change at various time in the last twenty-five years, but NK has cheated too often on such deals for them to return. SK, stung by the apparent failure of ‘Sunshine’ détente, is also unlikely to offer major concessions again without conditions. This leaves only China, which has consequently gained increasing leverage over NK.[15] While this is better than US, SK, or Japanese aid with their serious political conditionalities, it is still not ideal. There is a fairly wide consensus in Korean studies that if China pulls the plug, NK will undergo a severe systemic crisis. Indeed, my own thinking is that NK could not in fact survive a Chinese withdrawal.

Luckily, China values NK as a buffer.[16] Beijing fears a larger, wealthier, democratic, nationalist, united Korea. It also fears that a unified Korea would remain a US ally, as unified Germany has done. This could then lead to the stationing of US forces near the Chinese border, and this was, of course, the issue that provoked Chinese intervention in the Korean war in 1950. Until China changes its threat evaluation of the US – which is actually worsening due to the US ‘pivot’ to Asia which the Chinese read as containment[17]– NK is relatively secure. Nonetheless, the Northern nuclear program also helpfully serves to prevent Chinese political domination even as the Sino-NK alliance leads to a subtle Chinese take-over of the Northern economy.

Conclusion: the Future of North Korea

This tangle of competing external interests creates the stalemate which has fallen on Korea since the end of the Cold War.[18] The loss of Soviet support and famine created the greatest crisis in the DRPK’s history. But NK has wisely played its neighbors against each other for aid. When the Sunshine Policy dried up, NK re-discovered its ‘historic’ relationship with China (as close as ‘lips to teeth’ they say). The great threat then is, can NK survive if China too withdraws assistance? Luckily for the Kim family, this seems unlikely in the medium-term.

There is little SK can do in such an environment. NK was unresponsive to Southern aid under the Sunshine Policy, and it lashed out under the previous hawkish president. Today, the Southern attitude is cautious engagement – essentially buying NK off from its most provocative behavior while trying avoid the outright subsidization that characterized the Sunshine Policy.[19]

This feels unsatisfactory all round. It leaves Korea semi-permanently divided and abandons the North Koreans to the whims of a tyranny ‘worse than 1984.[20]’ But Chinese support, nuclear weapons, and an aggressive nationalist/quasi-theocratic ideology have buttressed NK through the post-Cold War period better than anyone thought possible. Only a major Chinese turn against NK could seriously jeopardize this remarkably persistent structure.

Robert E. Kelly (@Robert_E_Kelly) is an associate professor of international relations in the Department of Political Science and Diplomacy at Pusan National University. More of his work may be found at his website, AsianSecurityBlog.wordpress.com.


[1] Kyung-Ae Park and Scott Snyder, eds. (2012) North Korea in Transition: Politics, Economy, and Society (New York: Rowman and Littlefield).

[2] B.R. Meiers (2011) The Cleanest Race: How North Koreans See Themselves and Why It Matters (New York: Melville).

[3] Andrew Natsios (2002) The Great North Korean Famine (Washington, D.C.: United States Institute of Peace).

[4] That is a reference to George Orwell’s 1984. NK is the most totalitarian system ever created – more stalinist than even the USSR under Stalin.

[5] Jay Ulfelder (2012), “Bucking the Odds in North Korea,” Foreign Policy,September 5: http://www.foreignpolicy.com/articles/2012/09/05/bucking_the_odds_in_north_korea.

[6] Meiers, Cleanest Race; Robert Kelly (2012) “North Korea is Kim-Land,” JoongAng Daily,October 18: http://koreajoongangdaily.joins.com/news/article/article.aspx?aid=2960958; Eun Hee Shin (2006) “The Sociopolitical Organism: The Religious Dimensions of Juche Philosophy,” in Robert Buswell (ed.) Religions of Korea in Practice (Princeton: Princeton UP).

[7] Begin at the Human Rights Watch page on NK: http://www.hrw.org/nkorea.

[8] Robert Kelly (2010) “How to Respond if North Korea really Sank that SK Destroyer: ‘Sell’ Southern Strategic Restraint to China for Pressure on the North,” Asian Security Blog,April 22: http://asiansecurityblog.wordpress.com/2010/04/22/how-to-respond-if-north-korea-really-sank-that-sk-destroyer-sell-southern-strategic-restraint-to-china-for-pressure-on-the-north/.

[9] Robert Kelly (2010) “Yeonpyeong Shelling Summation (1): Context and Causes in Hindsight,” Asian Security Blog,December 13: http://asiansecurityblog.wordpress.com/2010/12/13/yeonpyeong-shelling-summation-1-context-and-causes-in-hindsight/.

[10] Patrick McEachern (2010), Inside the Red Box: North Korea’s Post-Totalitarian Politics (New York: Columbia University Press).

[11] Feudal Korea was a unified state called the Chosun dynasty until the Japanese annexed it in 1910. After the colonial period ended in 1945, the two modern Koreas emerged. To legitimize itself, NK calls itself ‘Chosun’ (조선), in order to tie itself to that much-loved period in Korean history. SK calls itself ‘Hanguk’ (한국), which carries a lot less emotional resonance.

[12]Korea Times (2013) “NK says will retain Nukes until US ends Hostile Policy,” October 18: http://www.koreatimes.co.kr/www/news/nation/2013/07/113_122614.html.

[13] Robert Kelly (2012) “Strategic Patience?” Newsweek Korea, July 8 (issue 1084): English translation available at: http://asiansecurityblog.wordpress.com/2013/07/04/my-newsweek-korea-cover-story-a-defense-of-obamas-strategic-patience-on-north-korea/.

[14] CBC News (2013) “North Korea calls nuclear weapons ‘nation’s life,’” March 31: http://www.cbc.ca/news/world/north-korea-calls-nuclear-weapons-nation-s-life-1.1303455?cmp=rss.

[15] Victor Cha (2011) “China’s Newest Province,” New York Times,December 11: http://www.nytimes.com/2011/12/20/opinion/will-north-korea-become-chinas-newest-province.html?_r=0.

[16] Jayshree Bajoria and Beina Xu (2013), “The China-North Korea Relationship,” Council on Foreign Relations February 21: http://www.cfr.org/china/china-north-korea-relationship/p11097.

[17] Robert Kelly (2013) “Why the West Should Relax about China,” The Diplomat,September 6: http://thediplomat.com/2013/09/06/why-the-west-should-relax-about-china/.

[18] Robert Kelly (2013), “North Korea is the Boy who Cried Wolf: There will be No War,” The Diplomat, April 13: http://thediplomat.com/2013/04/10/north-korea-is-the-boy-who-cried-wolf-there-will-be-no-war/.

[19] Robert Kelly (2013) “Don’t Sweat the Closure of Kaesong,” The Diplomat,May 12: http://thediplomat.com/2013/05/12/dont-sweat-the-closure-of-the-kaesong/.

[20] Christopher Hitchens (2005) “Worse than 1984,” Slate May 2: http://www.slate.com/articles/news_and_politics/fighting_words/2005/05/worse_than_1984.html.


Filed under: Korea (North), Media, Middle East


Robert E Kelly
Assistant Professor
Department of Political Science & Diplomacy
Pusan National University
robertkelly260@hotmail.com

 

Korean Cityscapes

$
0
0
Korean Cityscapes

sunset over Ulsan South Korea with clouds and bright colours.

A while ago I posted about rooftops around Ulsan and found that people found them useful. However, I want to expand on the topic of shooting from the tops of these buildings. I find people think that once they get to the tops, the battle is over. Unless you forgot your camera, then your battle is just beginning.

Seaside village in Ulsan, South Korea

The reason that I say this is because from the beer cans I have seen on some of Ulsan’s helipads, I know that people are going up there but I have yet to see and photographic evidence. So I thought that I would start with some basic tips for people to get better shots of the vast cityscapes around Korea.

9517382188_53cc48fd4b_z

1. Equipment

I would suggest bring a couple of lenses with you to achieve a couple of different looks. The key here is that you want to create something breathtaking as well as look for some details. So having a wide-angle and a telephoto zoom will help achieve this.

You also should bring a tripod as well. No matter what the time, the added stability will help with achieving maximum sharpness throughout the frame. Also, the end of the day is arguably the best time to shoot and a sturdy tripod is essential.

8641036943_a4feec040f_c

Using a tripod to keep away from the edges of tall buildings will help you keep a low profile. The last thing you need is for people to think that you are going to jump.

Also bring a small headlamp in case it is dark up on the roof. If your camera does not have a level (canon: hit the info button a few times)

Canon users can bring up the level in live view by pressing the info button a few times while in live view. It will even come up in the view finder by changing the function of the M-fn button in the custom settings menu

IMG_8164_HDR

2. Timing

The biggest mistake people make is going too late to a location. While night does seem like a good time to go, unless you have a extremely awesome view, it won’t compare to the same view at blue hour or golden hour. This will help add more interest to the sky. Heath Smith recommends combining these elements with some clouds in the sky. This is a great tip as it is often the last thing a new photographer thinks about but could really add a lot of interest to what you are shooting.

I usually try to get to a roof or a location early but not too early as I don’t really want to be lingering on a helipad for too long, just in case someone does spot me. At any rate an app like GoldenLight  to help find a good time to go and to even set a reminder.

9231209764_ea118d02bf_b

3. The Shot

The one thing that I will stress is to create a story while you are up there. What is the city telling you from this vantage point? Is it busy? is it bright? Do the buildings create a scene from the future? This is what is going to make or break the shot. Don’t just set up and capture the city in a way that just shows the city. Try to show something that really grips the viewer and says “hey! have you seen the city from this place? Look at that sky!!”

9591363690_663760063d_c

This may be a bit overwhelming especially if you are standing on the edge of a helipad looking across a vast city. So where do you start? For me I start wide and then go in tighter. Why I do this is that I want to capture the sky and the clouds when they have the most colour. When they start to fade I look for the details in the city. I work the horizon and then I work the patterns of the streets and buildings.

9149541541_d6224f89e1_c

4. Processing

I look at a shot and I want to bring out the colour and the detail. I want the image to pop and the buildings to be razor-sharp. Thus I usually shoot in HDR and process in NIK’s HDR Efex Pro 2. Combined with a few sharpening presets from Matt Kloskowski for lightroom, you now have a pretty decent setup for a great sharp shot.

One thing that I always try to do is to bump up the midtones if you can. The reason is that you want detail in the darker areas to add a bit of depth to the frame and this is key when the light starts to go down. The more detail you have the more interesting the frame will be.

9517374458_5c47478b90_z

 

 


The Asiana Crash - Korean Respect Culture Under the Spotlight and Justifiably so

$
0
0
Even before the Asiana crash, I had been warning of the perils of Korean respect culture.  Then immediately after it, the suspicions about the cause of the crash started to resemble Malcolm Gladwell's cockpit culture theory, which was critical of Korean culture before with other plane crashes.  Ask a Korean then wrote about it on his site, pointing out that Gladwell wasn't as thorough as he should have been.  He was right about that, but he never proved Gladwell wrong and he went a step too far in insisting that talk of Korean culture being a factor in plane crashes was an example of a kind of prejudice called "Culturalism", which he compared regularly (and wrongly) to racism.


TheKorean's post struck a chord with many people on the left because there is nothing more popular than someone who strikes down an argument against a non-Western culture.  All cultures are equal, don't you know, in all given situations, they just do things differently and there is no such thing as right or wrong (except when it comes to the West, and the US in particular, being wrong) and those poor non-Western cultures always need (our) protection.

I wrote a response to TheKorean, I did so because I was disturbed by three things: 1 - One should not discount all possibilities when investigating a crash, truth is what counts, not cultural sensibilities when it comes to life and death; 2 - I was worried that comparing such thoughts about a culture to racism may dissuade people from honest truth searching for fear of being labeled "Racist"; and 3 - I knew the possibility of Korean hierarchical respect culture playing a role in the crash was a very plausible one.

In his most recent post, I feel TheKorean is doing some serious stretching of his previous arguments in his first (without acknowledging that is what he is doing) and he seems now to think that the first of my concerns above was something he was never arguing against in the first place.  What did he say about entertaining a question like whether Korean culture had anything to do with the crash?

TheKorean - "If entertaining that question seriously wastes time and distracts from asking the more realistic and pertinent questions, the question is not worth thinking about."

So he says all possibilities should be considered, including culture, but ..... it is silly and wastes time to do so. As I said in argument with him at the time, does asking the question really waste time?  Does it really stop a full investigation of all possible avenues?  Does TheKorean think that, when it comes to air crashes, investigators are not going to be as thorough as humanly possible?  It is ridiculous to think that they would turn around and say, " Hey, it was because of Korean culture, right?  Okay, let's just not bother doing any more work and go home."  Anyway, the fact that Korean culture was trotted-out as an explanation clearly annoyed him, if not why did he write what he did?

So why was I still so suspicious that Korean respect culture might have contributed to the crash (even before reading recent findings confirming that it surely did)?

The answer stares everyone in the face everyday, if you are living in Korea.  I suspect even many Koreans themselves know it as well, but like most of the foreign visitors to Korea also, they don't want to see it. Every time a woman automatically makes the coffee, every time an older worker gets away with being lazy simply for being older, every time younger people are forced to attend company dinners and get drunk at them, every time younger workers are given more work than their elders, and even every time when anyone has to "talk up" to anyone else.

Respect culture is unequal and discriminatory by nature, to be frank it is flawed by nature as it is sexist and ageist.  When it comes to children and grandparents it's nice, but when we all grow up it stops being useful. It is not necessary because respect of our elders comes naturally or not at all.  And as we all know in Korea, one person only needs to be a year older than the other to cause a significant difference in how they are spoken to and treated (a kind of fundamentalist ageism, don't you think).

In Korea, many people don't respect their elders - it depends on whether they earn respect or not, just like everywhere else - but they almost always fear their elders, or at least fear to not show their respect to elders. The difference is important because if you respect someone, being honest in disagreement shouldn't be a problem, but if you fear someone, being honest in communicating with them becomes a serious issue.

Some of the situations I mention above seem trivial, but they are not, they are everyday examples that habitualise a way of living and a way of being that is hard to be snapped out of.  The fact is that, in Korea, if you are older or in a higher position at work - and especially a man - you are more likely not to be told of your mistakes, if you are younger you will probably hear about them non-stop (over and above what naturally occurs in other cultures also).  I have no statistics to back up this statement, but it this seems so undeniable that it is a close to an unadulterated fact as you will ever get. Everyone knows this is true and I have never met a Korean who has denied it.

So when TheKorean makes an argument that says why would a pilot risk the lives of everyone on the plane just to be polite to his elders or those of superior rank, he misses the point entirely:

TheKorean - "No sane person would be willing to die for the sake of keeping up with manners"

It is more than likely there is no conscious choice going on inside the head of the pilot, he is simply acting in way he has been conditioned to behave over his entire life.  He would not be playing eeny, meeny, miny, moe with couple of hundred passengers, himself and his co-pilots on the one hand and his concerns with politeness on the other, that would be absurd.  The whole point of the cultural explanation is that it works around logic; it is behaviour that has become ingrained and hard to break out of, even in possibly critical situations.

People from countries without respect culture are also prone to not speaking out against their superiors and this is the argument for, "cockpit culture", generally and that this is just a fact of life across all cultures. Sure, it can happen in anywhere, but what kind of cultures are more likely to have a problem with questioning their superiors?  Honesty and common sense points you towards the Far Eastern respect cultures. Korea's hierarchical respect culture is still so rigid that it will be prime suspect when it comes to possibly life and death breakdowns of communication and should always be investigated.  Forget offending another culture, this is about moral responsibility to discover the truth, which is far more important.


Bobby McGill over at BusanHaps gave a good summary of some of the recent information from the interviews by crash investigators of the pilots.  Now, I'm not going to be all smug and say, "I told you so", just yet but things aren't looking good for those who think, not only that Korean culture had nothing to do with it, but that it was wrong to even think of it as one of the leading contributory factors.

Before the Asiana crash my wife had signaled a number of warning signs to me when she talked about her job as a nurse in Korea.  This is when I became convinced that cultural etiquette in the form of too much "respect" (I would call this fear) could be life threatening.  She recanted a story which I shared in the post I mentioned earlier, "The Perils of Respect Culture", of nurses fearful of speaking out to their superiors as they witnessed a patient's blood pressure dropping precipitously, failed to act with enough urgency to then tell the doctors for fear of being scolded, and finally - after the lucky escape of the patient - younger nurses were not listened to regarding the possible cause of the patient's near death, despite one of them having witnessed a similar case in another hospital, while the others were generally flummoxed.  Other stories of patient care compromised by a failure of honest communication were also forthcoming on a regular basis.

So in a situation with any chain of command, any natural hierarchy of rank or age, I think we are right to be a little suspicious of Korean culture.  In my time here, there have been too many times people have not proved consistently able to handle these kind of circumstances in a satisfactory manner.  There are often too many crossed-wires and too many unfair, and illogical decisions going on from those of high rank and in my experience they are rarely, if ever, questioned by younger or lower ranking individuals.  Until Korean culture can sort itself out in this regard, the culture brings the suspicion upon itself.

This is not an attack on Korean culture as a whole, just one specific aspect of it.  Much like when there is a group of football fans causing trouble or violence in a city holding an international football tournament, many people from other countries might think of English supporters first, sometimes countries or cultures can deserve some of the judgments made about them.  This isn't to say you should look at a random English football supporter and discriminate against them or automatically think they are trouble, but I don't think I'd blame a bar owner being a bit worried about of a group of rowdy English supporters coming through their doors after England lose an important match, for example. 

In a more recent example, the PISA results for student performance in different countries has given many Western countries great cause for self-reflection about their own culture of education and that they might be doing something wrong and some of the Far Eastern countries are doing something right.

To sum things up, I think I will just use the words of another because they are so damn good.  A comment was left on TheKorean's recent post (posted by "Michael") that hit the nail so squarely on the head as to close the matter entirely, especially the last paragraph:

TheKorean - "CNN will continue running stories about Korean culture whenever a Korean plane crashes, while never raising questions about American culture when an American plane crashes. That is the discrepancy that I want you to think about."

Michael - "CNN (and most other news sources) usually discuss American gun culture whenever a mass shooting happens. Yet I don't recall any discussion of Korean culture playing a role in the Virginia Tech shooting. Is this unfair to American culture? No, because we have no reason to believe that any aspect of Korean culture was relevant to the Virginia Tech shooting. 

With American plane crashes, we've never had reason to believe that culture played a role. With some Korean plane crashes, we DO have reason to believe that culture was involved. That is why it gets discussed. 

If you suspect that an aspect of American culture played a role in an American plane crash, please discuss it on your blog. I would probably find it interesting. And I certainly wouldn't get offended or upset if someone were to investigate whether my culture played a role in an airline accident."

Note: Also read Michael's other comments (here and here) don't mean to be overly complementary (which is not usually my style), but he is now my new hero and makes perfect sense.

I hope I have explained well enough why we do have reason to believe Korean culture could very well have played a role in some of these plane crashes and are justified in suspecting so.  One can't help but also think that if there was no reason to suspect Korean culture as a cause, why did the theory ever come up in the first place?  It all seems a clear case of cultural relativism to me.  We have a right to point out the cultural theory and Koreans need to listen carefully and decide whether we have a point and whether they need to change this aspect of their culture or at least work extra hard on making it disappear in the cockpit.


Queer Links from the Week

Gangneung Bus Station

$
0
0

_DSC0268

What this place is is a blur. A moment of passing. Transit. From there to here or from somewhere else to another place. All that is left is the grey area, a space with less colour than grey, as distinct as the indviduality in a large packet of A4 paper. Where is there when the moments worth remembering are elsewhere? But I am here and there is this other place which I should be in and it may be where I am going – perhaps with the sun shining and flowers and colours and other weather and familiar faces and absolutely no apprehension – there is no longer part of me until the next time I see it.

Take this bus station. A point of arrival and departure that never moves but just sits here swallowing up and spitting out people moving between to positions. It’s only function is to sit in the town at a crossroads. People sitting around, waiting with boxes and bags and nervous looks on their faces. Huddled in front of heaters with collars pulled high against their chins, waiting in silence for their bus too be called. Everyone is looking at everyone, and not at their shoes like they usually do. Nervous and out of place, no one belongs in a bus station. Everything that is here is designed to convenience transit away from and to this place; restaurants, shops, cafes, seats, clocks, doors, steps, lights, everything. You could say that nothing belongs here, but I do, at this moment moving from there to here or wherever in my journey I am, looking at my feet hoping nobody sees me too clearly.

_DSC0270

_DSC0274

_DSC0277

_DSC0280

_DSC0284

_DSC0286

_DSC0288

_DSC0290

_DSC0294

_DSC0295

o be in this place is to be dislocted. To be abandoned to a schedule. To be out of place. To be a number in a queue, waiting as the seconds tick away. And then you’re gone and any memory you have of the place is a mystery why it’s a memory.

_DSC0302

Words and images © Conor O’Reilly 2013

 

ISC Research Paper: U.S. Government Shutdown

$
0
0

Recently, the US federal government shutdown has made a great splash in international news. And while the shutdown was ended by a last minute deal between the Republicans and Democrats on October 16th, this issue is not resolved and hasn’t just been postponed to January 15th 2014. At that time, the same issues are likely to arise again as the Republicans attempt to re-open debate on Obama’s Affordable Care Act and larger fiscal issues.

This research paper explains the background of the shutdown, its domestic and international impacts and what’s next for the U.S. government.

Download the PDF here.

 


[국제전략센터 연구보고서 2] 미국 연방정부의 셧다운 사태

$
0
0

최근, 미국연방정부의 셧다운(일부 폐쇄) 사태가 국제 뉴스를 뜨겁게 달구었다. 이 사태는 10월 16일 공화당과 민주당이 막판에 협의가 도출되면서 일단락되었다. 하지만 이 문제는 해결된 것이 아니라 2014년 1월 15일로 잠시 미뤄진 것뿐이다. 내년이 오면 공화당이 오바마케어(건강보험 개혁안)와 재정문제에 대한 논쟁을 재개하려고 할 것이기 때문에 같은 문제가 반복될 것이 뻔하다.

다운로드



solidarity stories
from  International Strategy Center’s media chapter
Home     About    Events    Participate    Resources    The Team

Viewing all 7726 articles
Browse latest View live